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Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Various books, memoirs and stories were written about Jesus by the early Christians. The most famous are the gospels of Matthew, Mark, Luke and John. All but one of these are believed to have been written within 50–70 years of the death of Jesus, with the Gospel of Mark believed to be the earliest, and the last the Gospel of John.
The most direct references to Jesus as God are found in various letters. Romans 9:5. "Christ, who is God over all" Titus 2:13. "our great God and Savior, Jesus Christ" 2 Peter 1:1. "our God and Savior Jesus Christ" The biblical basis for later trinitarian statements in creeds is the early baptism formula found in Matthew 28. Matthew 28:19.
[19] [20] Historical Jesus scholars typically contend that he was a Galilean Jew and living in a time of messianic and apocalyptic expectations. [21] Some scholars credit the apocalyptic declarations of the gospels to him, while others portray his "Kingdom of God" as a moral one, and not apocalyptic in nature. [22]
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Bible scholar Andreas J. Köstenberger gives the example of Jesus proclaiming the kingdom of God had arrived. He says it is found in an " aphorism (Mat.5:17), in parables (Mat.9:37–38 and Mark 4:26–29), poetic sayings (Mat.13:16–17), and dialogues (Mat.12:24–28)" and is therefore likely an authentic theme of Jesus' teaching.
The Christological argument for the existence of God, which exists in several forms, holds that if certain claims about Jesus are valid, one should accept that God exists. [citation needed] There are three main threads: the argument from the wisdom of Jesus, the argument from the claims of Jesus as son of God and the argument from the resurrection.
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
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