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Intention and thought refer to who, what, where, when and why to care, whereas action is related to the knowledge necessary to be able to care. [1] In short, health care is deemed a service to the patients and to Allah, as opposed to other professions that are commercial. [1] This ethos was the fundamental motivating factor for the majority of ...
As health care and science have progressed over time, and the Muslim population has also increased to over one billion adherents over every continent on the globe, there have been increasingly prevalent circumstances for the evaluation of technological applications and bioethical issues to determine how they fit into the Islamic sphere.
The body of classical Islamic literature on psychology and mental health can be categorized into three distinct categories: [5] The largest and most robust source, Sufi literature and teachings, includes the prominent Islamic philosopher al-Ghazali. [5] "Mental health" is related to the health of the "soul", the "spiritual heart", or one's ...
Other items with beneficial effects attributed to Muhammad, and standard features on traditional medicine in the Islamicate world, include olive oil; dates; miswak as a necessity for oral health and Nigella sativa or "black seed" or "black cumin" and its oils. These items are still sold in Islamic centers or sellers of other Islamic goods.
Scholarly studies have investigated the effects of religion on health. The World Health Organization (WHO) discerns four dimensions of health, namely physical, social, mental, and spiritual health. [1] [2] Having a religious belief may have both positive and negative impacts on health and morbidity.
Islam introduced FGM into Indonesia and Malaysia from the 13th century on. [72] [73] Over 80 percent of Malaysian women claim religious obligation as the primary reason for practising FGM, along with hygiene (41 percent) and cultural practice (32 percent). [74] The practice is widespread among Muslim women in Indonesia. [75]
The restriction on women's mobility limits their ability to access health care and family planning services, especially for unmarried girls. In rural Pakistan, unmarried women and girls had trouble accessing healthcare facilities even in their own villages due to purdah; all types of women had difficulty accessing facilities outside of their ...
According to religious studies scholar Zahra Ayubi, historically, Muslim thought was more concerned with the topic of preservation of human life and safeguarding of the mother's life than with determining when life begins. [11] Several contemporary Muslim writers have also stated that pre-modern Islamic scholars were more tolerant of abortion. [12]