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Fig leaves then signify sins; and Nathanael, when he was under the fig tree, was under the shadow of death: so that our Lord seemeth to say, O Israel, whoever of you is without guile, O people of the Jewish faith, before that I called thee by My Apostles, when thou wert as yet under the shadow of death, and sawest Me not, I saw thee."
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew, also known as the Calling of Levi, is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
Matthew 20:17-19: Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the ...
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [ 2 ] [ 3 ] It appears in Matthew 4 :18–22, Mark 1 :16-20 and Luke 5 :1–11 on the Sea of Galilee . John 1 :35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist .
Hilary of Poitiers: "Also, because we are taught in the beginning of the Lord’s prayer, first to say, Our Father, which art in heaven; and since this disciple represents the believing people; he is here reminded that he has one only Father in heaven (Matthew 23:9), [5] and that between a believing son and an unbelieving Father the filial ...
The attribution of the title Rabbi to Jesus by the Iscariot in this episode is unique to him, for one after another the other Apostles say "Surely it is not I, Lord", using the Lord title. [3] The Iscariot again calls Jesus Rabbi in Matthew 26:49 when he betrays him to the Sanhedrin in the Kiss of Judas episode.