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A minority view holds that while Luke gives the genealogy of Joseph, Matthew gives the genealogy of Mary. A few ancient authorities seem to offer this interpretation. [64] Although the Greek text as it stands is plainly against it, it has been proposed that in the original text Matthew had one Joseph as Mary's father and another as her husband.
Since Matthew was the primary source for Luke, and Matthew's gospel (the only published gospel at the time) would have been well known to Peter, he mostly would have preached on the contents of Matthew. Knowing Matthew better than Luke, Peter was more likely to mention details found in Matthew and not Luke than vice versa. This would explain ...
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Subcategories This category has the following 5 subcategories, out of 5 total.
The genealogy and Nativity of Jesus are described in two of the four canonical gospels: the Gospel of Matthew and the Gospel of Luke. [8] While Luke traces the genealogy upwards towards Adam and God, Matthew traces it downwards towards Jesus. [9]
Heli (Greek: Ἠλί, romanized: Ēlí; Eli in the New American Standard Bible) is an individual mentioned in the Gospel of Luke as the grandfather of Jesus.In Luke's genealogy of Jesus, Heli is listed as the father of Joseph (the husband of Mary), and the son of Matthat (Greek: Μαθθάτ).
Gottlob Christian Storr, in his 1786 argument for Marcan priority, [1] asked, if Mark was a source for Matthew and Luke, how the latter two were then related. Storr proposed, among other possibilities, that the canonical Matthew (written in Greek) was translated from the original, which was written in either Hebrew or Aramaic (the logia spoken of by Papias) by following Mark primarily but also ...