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Related titles should be described in Supreme deity, while unrelated titles should be moved to Supreme deity (disambiguation). A supreme deity , supreme god or supreme being is the conception of the sole deity of monotheistic religions or, in polytheistic or henotheistic religions, the paramount deity or supernatural entity which is above all ...
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
Thus, a being than which nothing greater could be conceived, which Anselm defined as God, must exist in reality. [22] Anselm's argument in Chapter 2 can be summarized as follows: [23] It is a conceptual truth (or, so to speak, true by definition) that God is a being than which none greater can be imagined. God exists as an idea in the mind.
Gödel's proof has also been questioned by Graham Oppy, [16] asking whether many other almost-gods would also be "proven" through Gödel's axioms. This counter-argument has been questioned by Gettings, [17] who agrees that the axioms might be questioned, but disagrees that Oppy's particular counter-example can be shown from Gödel's axioms.
Ishvara is a philosophical concept in Hinduism, meaning controller or the Supreme controller (i.e. God) in a monotheistic or the Supreme Being or as an Ishta-deva of monistic thought. Ishvara is a transcendent and immanent entity best described in the last chapter of the Shukla Yajur Veda Samhita, known as the Ishavasya Upanishad
In The One God, Reginald Garrigou-Lagrange offers commentary on this proof. Following is a summary of this commentary. Summary of argument. The premise of the fourth proof is that "being and its transcendental and analogous properties (unity, truth, goodness, beauty) are susceptible of greater and less."
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
An example of the teleological argument in Jewish philosophy appears when the medieval Aristotelian philosopher Maimonides cites the passage in Isaiah 40:26, where the "Holy One" says: "Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number:" [46] However, Barry Holtz calls this "a crude form ...