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On the other side, abortion-rights groups say that criminalizing abortion will lead to the deaths of many women through "back-alley abortions", that unwanted children have a negative social impact, or conversely cite the legalized abortion and crime effect, and that reproductive rights are necessary to achieve the full and equal participation ...
Syed Ali Abbas Jalalpuri (Urdu: سید علی عباس جلالپوری) was a professor of philosophy in Government College Lahore. He is regarded by the intellectuals of Pakistan as the Will Durant of Pakistan. He had master's degrees in Philosophy, Persian and Urdu. He wrote more than fourteen books on Philosophy, History, and Religion in
Antinatalism can lead to a particular position on the morality of abortion. According to David Benatar, one comes into existence in the morally relevant sense when consciousness arises, when a fetus becomes sentient, and up until that time an abortion is moral, whereas continued pregnancy would be immoral.
A Defense of Abortion is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the right to life does not include, entail, or imply the right to use someone else's body to survive and that induced abortion is therefore morally ...
Abortion before this point was permissible according to Islamic law scholar Abed Awad, [1] [10] but after this period, it was considered a termination of life. These views toward abortion are still referenced and used by several modern Islamic theologians and scholars.
Judith Jarvis Thomson (October 4, 1929 – November 20, 2020) was an American philosopher who studied and worked on ethics and metaphysics.Her work ranges across a variety of fields, but she is most known for her work regarding the thought experiment titled the trolley problem and her writings on abortion.
In the earliest texts, it can be difficult to discern to what extent a particular religious injunction held force as secular law. In later texts, the rationale for abortion laws may be sought in a wide variety of fields including philosophy, religion, and jurisprudence. These rationales were not always included in the wording of the actual laws.
After ensoulment, all schools of Islam allow abortion to save the life of the mother, and in the case of an intrauterine death (miscarriage), but on little other grounds. However, there is a growing movement to allow abortion for malformed foetuses whose deaths are inevitable shortly after birth. [ 15 ]