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There were, however, late nineteenth and early twentieth-century female devotees of Austen, especially in the New Woman movement and among women's suffrage activists. [ 6 ] During the 1930s and 1940s, when Austen's works were canonised and accepted as worthy of academic study, the term began to change meaning.
Andal is the only female Alvar among the 12. Together with the contemporary 63 Shaivite Nayanars , they are among the most important saints from Tamil Nadu. The devotional outpourings of the Alvars, composed during the early medieval period of Tamil history , were the catalysts behind the Bhakti Movement through their hymns of worship to Vishnu ...
Shabari was a woman from a village. [1] According to Krishna Dutt, she was a seeker of knowledge and wanted to know the meaning of Dharma. After days of travel, she met Sage Matanga at the foot of Mount Rishyamukha.
The names of the Nayanars were first compiled by Sundarar. The list was expanded by Nambiyandar Nambi during his compilation of material by the poets for the Tirumurai collection, and would include Sundarar himself and Sundarar's parents. [citation needed] The Nalvar (lit.
The literature on Shakti theology grew in ancient India, climaxing in one of the most important texts of Shaktism called the Devi Mahatmya. This text, states C. Mackenzie Brown – a professor of religion, is both a culmination of centuries of Indian ideas about the divine woman, as well as a foundation for the literature and spirituality ...
Andal (ISO 15919: Āṇḍāḷ), also known as Godhai, Nachiyar, and Godha Devi, is the only female Alvar among the twelve Hindu Vaishnava poet-saints of South India.She is an avatara of the earth goddess Bhumi, a consort of the preserver god Vishnu. [1]
The devotees of this tradition primarily worship Lakshmi-Narayana as the ultimate duality, though they also revere their incarnations in the Dashavatara, including Sita-Rama and Rukmini-Krishna. [16] The Urdhva Pundra , the sacred mark they wear on their bodies, is conceived to be a combination of the white feet of Vishnu, and the red streak in ...
[33] [34] [35] It is a common word and name found in various contexts in the ancient and medieval texts of India. The word appears in the Vedic literature as well as the Hindu epics, but is elusive. [35] The name also appears for a figure in the epic Mahabharata. [33] Rādhikā refers to an endearing form of Radha. [33]