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Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". [1] Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy.
Nishida Kitaro wrote extensively on "the Religious Worldview" in exploring the philosophical significance of Eastern religions. [23] According to Neo-Calvinist David Naugle's World view: The History of a Concept, "Conceiving of Christianity as a worldview has been one of the most significant developments in the recent history of the church." [24]
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
A world view (or worldview) is a term calqued from the German word Weltanschauung ([ˈvɛlt.ʔanˌʃaʊ.ʊŋ] ⓘ) Welt is the German word for 'world,' and Anschauung is the German word for 'view' or 'outlook'. It is a concept fundamental to German philosophy and epistemology and refers to a wide world perception.
The term "religion" refers to both the personal practices related to faith as well as to the larger shared systems of belief. A belief system can refer to a religion or a world view. A world view (or worldview) is a term calqued from the German word Weltanschauung ( [ˈvɛlt.ʔanˌʃaʊ.ʊŋ] ⓘ ) Welt is the German word for 'world,' and ...
The terms "Manichaean" and "Manichaeism" are sometimes used figuratively as a synonym of the more general term "dualist" with respect to a philosophy, outlook, or world-view. [132] The terms are often used to suggest that the worldview in question simplistically reduces historical events to a struggle between good and evil.
More specifically, the definition of religion as dealing with the sacred only, regardless of the supernatural, is not supported by studies of these aboriginals. The view that religion has a social aspect, at the very least, introduced in a generalized very strong form by Durkheim has become influential and uncontested. [50]
A Contribution to the Critique of Hegel's Philosophy of Right – Marx's original reference to religion as the opium of the people. Religious tolerance The Complexity of Religion and the Definition of "Religion" in International Law Harvard Human Rights Journal article from the President and Fellows of Harvard College(2003)