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Balinese Hinduism (Indonesian: Hinduisme Bali; Balinese: ᬳᬶᬦ᭄ᬤᬸᬯᬶᬲ᭄ᬫᬾᬩᬮᬶ, Hindusmé Bali), also known in Indonesia as Agama Hindu Dharma, Agama Tirtha, Agama Air Suci or Agama Hindu Bali, is the form of Hinduism practised by the majority of the population of Bali.
Achintya (from Sanskrit: अचिन्त्य, "the inconceivable", "the unimaginable"), [1] [2] also known as Sang Hyang Widhi Wasa (Balinese: "The Divine Order") and Sang Hyang Tunggal ("The Divine Oneness"), [1] [3] [4] is the Supreme God of Indonesian Hinduism (formally known as Agama Hindu Dharma), especially on the island of Bali.
Colourful and festive Hindu rituals of Bali is one of island's attractions. The predominantly Hindu island of Bali is the largest tourist draw in Indonesia. [142] Next to natural beauty, the temple architecture, the elaborate Hindu festivals, rich culture, colorful art and vivid dances are the main attractions of Balinese tourism.
A representative of elite social milieus, [6] Nirartha was a disciple of Muslim saint Syekh Siti Jenar. [7] Jenar was a Javanese member of the Wali Sanga (revered Muslim saints) in Java who proned a more mystical approach of sufism, [8] called pantheist Sufism (union of man and God, wujûdiyah, manunggaling kawulo gusti) - which opposed shariatic Sufism such as that of Sunan Kudus.
In Indonesia, it is not only people of Indian descent who practice Hinduism; Hinduism still survives as the major religion in Bali, where native Indonesians, the Balinese people, adheres to Agama Hindu Dharma, a variant of Hinduism derived from ancient Java-Bali Hindu traditions developed in the island for almost two millennia that often ...
Balinese mythology is the traditional mythology of the people of the Indonesian island of Bali, before the majority adoption of Hinduism. Balinese mythology is mainly a kind of animism with some widely known characters and deities. Many themes of Balinese mythology have been adapted and worked into current Balinese Hinduism.
Tri Hita Karana is a traditional philosophy for life on the island of Bali, Indonesia. The literal translation is roughly the "three causes of well-being" or "three reasons for prosperity." [1] The three causes referred to in the principle are: Harmony with God; Harmony among people; Harmony with nature or environment
The pagoda-like Pelinggih Meru shrine of Pura Ulun Danu Bratan is a distinctive feature of a Balinese temple.. The term pura originates from the Sanskrit word (-pur, -puri, -pura, -puram, -pore), meaning "city," "walled city," "towered city," or "palace," which was adopted with the Indianization of Southeast Asia and the spread of Hinduism, especially in the Indosphere.