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Today's Mass readings (New American Bible version) The Readings of the Mass (Jerusalem Bible version) Mass Readings (text in official Lectionary for Ireland, Australia, Britain, New Zealand etc.) Tridentine Mass. Text of the Tridentine Mass in Latin and English; Anglicanism. The Anglican Missal online; The Book of Common Prayer (1662) and ...
The Catholic Voice: Biweekly 1962 Orange: Orange County Catholic: Weekly Sacramento: Catholic Herald: Bimonthly San Bernardino: Inland Catholic Byte: San Diego: The Southern Cross: Monthly 1912 San Francisco: Catholic San Francisco: 62,000 26 per year [4] 1999 San Francisco Católico: 20 per year [4] 2012 San Jose: The Valley Catholic ...
During the reading, the Gospel Book remains on the Holy Table and the Holy Doors are opened (the Holy Table represents the Tomb of Christ, and the open Holy Doors represent the stone rolled away from the entrance). In this way, both the priest and the congregation face east during the reading (east being the direction the sun rises, symbolizing ...
In Catholic teaching, the holy sacrifice of the Mass is the fulfillment of all the sacrifices of the Old Covenant. In the New Covenant, the one sacrifice on the altar of Calvary is revisited during every Catholic Mass. Jesus Christ merited all graces and blessings for us by His death on the Cross.
Historically, the day was also known as "the Sunday of the Five Loaves," from the story of the miracle of the loaves and fishes. Before the adoption of the modern "common lectionaries", this narrative was the traditional Gospel reading for this Sunday in Roman Catholic, Lutheran, Anglican, and Old Catholic churches. [6]
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, [1] is the most commonly used liturgy in the Catholic Church.It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite. The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos.
The Divine Mercy image is often carried in processions on Divine Mercy Sunday, and is placed in a location in the church so that it can be venerated by those who attended the Mass. [20] The liturgical celebration of Divine Mercy Sunday reflects the devotional elements of Divine Mercy – the former alternate opening prayer of that Mass began with:
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