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Tanwir al-Miqbas (Tafsir Ibn Abbas) attributed to Abd Allah ibn Abbas (d. 68/687) although there is a dispute about its authenticity (as stated by Islamic Scholars); Tafsir al-Kabir (The Great Interpretation) by Muqatil ibn Sulayman (80-150AH).
Burman placed the composition between about 1050 and 1132, Micheline Di Cesare between 1085 and 1132. [68] David Bertaina first identified the Liber as a translation of the Kitāb in 2019. [69] He published an Arabic edition and English translation in 2021. [70]
The two works — Kitab al-Nasikh wa al-Mansukh fi Kitab Allah Ta'ala by Qatadah ibn Di'amah al-Sadusi (d. 117/735) and Kitab al-Nasikh wa al-Mansukh by Muhammad ibn Muslim ibn Shihab al-Zuhri (d. 124/742). [97] — begin "immediately to point to the abrogated in the Qur'an" feeling no need to elucidate what naskh is. According to Abdul-Rahim ...
Majmoah Abd Allah ibn Mas'ud (d. 32 AH) Nuskha lil Imam Ali (d. 40 AH) Maktobat lil Amr ibn Hazm (d. 51 AH) Risaalah Samura ibn Jundab (d. 54 AH) Sahifah al-Sadiqah lil Abd Allah ibn Amr ibn al-As (d. 65 AH) Sahifah Jabir ibn Abd Allah (d. 74 AH) Majmoah Bashir Ibn Nahik (d. 91 AH) Sahifah Anas ibn Malik (d. 93 AH)
[8] Siddiq Hasan Khan (died 1890) wrote, "All of the Salaf and Khalaf assert that the most authentic book after the book of Allah is Sahih al-Bukhari and then Sahih Muslim." [9] This sentiment is echoed by both contemporary and past Islamic scholars, including Ibn Taymiyya [10] (died 1328), Al-Maziri [11] (died 1141), and Al-Juwayni [12] (died ...
Abū ʿAbd al-Raḥmān Abd Allah ibn al-Mubarak (Arabic: عَبْد اللَّه ٱبْن الْمُبَارَك, romanized: ʿAbd Allāh ibn al-Mubārak; c. 726 –797) was an 8th-century traditionalist [3] Sunni Muslim scholar and Hanafi jurist. [4]
South Arabian Mazmuur inscription. The Zabur (Arabic: ٱلزَّبُورِ, romanized: az-zabūr) is, according to Islam, the holy book of Dawud (David in Islam), one of the holy books revealed by Allah before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel).
[28] [29] The word Allah (from the Arabic al-ilah meaning "the god") [30] may have been used as a title rather than a name. [31] [32] [33] The concept of Allah may have been vague in the Meccan religion. [34] According to Islamic sources, Meccans and their neighbors believed that the goddesses Al-lāt, Al-‘Uzzá, and Manāt were the daughters ...