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[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2]
A number of terms for "God" exist in the Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as L ORD – usually capitalized, as a replacement for the tetragrammaton – Almighty, etc.) are also used.
Shén (in rising 2nd tone) is the Modern Standard Chinese pronunciation of 神 "god, deity; spirit, spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese (ca. 6th-10th centuries CE) include dź'jěn (Bernhard Karlgren, substituting j for his "yod medial"), źiɪn (Zhou Fagao), ʑin (Edwin G. Pulleyblank, "Late Middle"), and zyin (William H. Baxter).
Four surveys conducted respectively in the years 2006, 2008, 2010 and 2011 as part of the Chinese General Social Survey (CGSS) of the Renmin University of China found an average 6.2% of the Chinese identifying as Buddhists, 2.3% as Christians (of whom 2% Protestants and 0.3% Catholics), 2.2% as members of folk religious sects, 1.7% as Muslims ...
The TV program “Chinese Practice with Chinese Wisdom” Officially Airs: The Enduring Wisdom of Chinese Philosophy in Today's World Jiangsu, China, Dec. 19, 2024 (GLOBE NEWSWIRE) -- Chinese Practice with Chinese Wisdom is a 10-episode TV program produced by Jiangsu Broadcasting Corporation , one of the most influential media groups in China.
These things that God has given us are what we've had all along. The Bible calls it morality and Confucius calls it conscience. [8] Answers to Questions (Dài yí biān 《代疑編》), and Answers to Questions Continued (Dài yí xù biān 《代疑續編》), are attempts to resolve Chinese people's apprehensions about Christianity. [8]
Often, this has focused on comparing Western culture, shaped by Christianity, with Chinese culture, shaped by Confucianism and Daoism. One areas of discussion has been around the Christian doctrine of sin. Liu Xiaofeng and Zhuo Xinping, for instance, have described China as having a "culture of joy" whereas the West has a "culture of sin."
Xinxin Ming (alternate spellings Xin Xin Ming or Xinxinming) (Chinese: 信心銘; Pīnyīn: Xìnxīn Míng; Wade–Giles: Hsin Hsin Ming; Rōmaji: Shinjinmei), meaning literally: "Faith-Mind Inscription", is a poem attributed to the Third Chinese Chán Patriarch Jianzhi Sengcan (Chinese: 鑑智僧璨; Pīnyīn: Jiànzhì Sēngcàn; Wade–Giles: Chien-chih Seng-ts'an; Romaji: Kanchi Sōsan ...