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The kesa is worn over a Chinese-style long robe, called jikitotsu (直裰) which was also developed in China, [14] [15] and had a belt or sash tied at the waist. [13] Zen Buddhist monks wear a form of formal dress which is composed of two kimono, covered by the jikitotsu; and the kesa is finally worn on top of the jikitotsu. [15]
Maechis wear white robes, distinguishing them from both monks and lay people. They are not ordained under 311 precepts ( 'bhikkhuni ' ). The full ordination is not legal for women in some countries including Thailand since the original lineage of the historical Bhikkhuni Sangha dating back to Gautama Buddha died out between the 11th and 14th ...
Kaṭhina (or Kaṭina) is a Pali word referring to the wooden frame used to measure the length and width by which the robes of Buddhist monks are cut. [7] As the legend goes, thirty bhikkhus were journeying with the intention of spending Vassa with Gautama Buddha. [2]
There is also a Buddhist environmental movement, which arose as a response to deforestation. One of their main forms of protecting their environment has been to "ordain" trees by wrapping a monk's robe around the tree. [109] The 21st century saw the rise of a few ultra-nationalist anti-Muslim Buddhist monks.
The khrui (Thai: ครุย, pronounced) is a light outer garment worn as a gown or robe in certain ceremonial settings in Thailand. It is long-sleeved and open at the front, and is made of a sheer or mesh fabric, lined with a band of satin, felt or other material, and may be exquisitely embroidered.
He was a central monk in the popularization of the Thai Forest Tradition in the South of Thailand. He was a great Dhamma author who wrote many well-known Dhamma books: Handbook for Mankind, Heart-wood from the Bo Tree, Keys to Natural Truth, Me and Mine, Mindfulness of Breathing and The A, B, Cs of Buddhism etc.
He is known as Phra Khuva Boonchum or Khruba Bonchum (ครูบาบุญชุ่ม) by Thai followers, and as the Mong Pong Sayadaw (မိုင်းဖုန်းဆရာတော်) by his Burmese followers. [2]
A highly respected northern Thai monk writes: Khruba Siwichai had done many good deeds to Buddhism. His goodness could hardly fade away from northern people' minds and especially for his many construction and renovation works. It seems that there were no other monks in this region who had done such thing like Khruba Siwichai. [11]