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Afro-Mexicans (Spanish: Afromexicanos), also known as Black Mexicans (Spanish: Mexicanos negros), [2] are Mexicans of total or predominantly Sub-Saharan African ancestry. [3] [2] As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, [3] as well as post-independence migrants.
The 1793 population census recorded an overwhelming number of pardos, free Afro-Mexicans. [7] The Gulf Coast was tropical as well and conducive for sugar plantations, whose Spanish owners utilized black slave labor, who strongly supported independence. The topography was similar to the Pacific Coast, with mountains rising behind the coastal strip.
Print/export Download as PDF; Printable version; ... Help. Pages in category "Mexican people of African-American descent" The following 10 pages are in this category ...
Many of the Seminoles died from smallpox and many of those remaining eventually returned to the United States along with some of the Black Seminoles. [ 2 ] In May 2017, the Governor of Coahuila Rubén Moreira Valdez signed a decree that recognized the tribu de los negros mascogos as a "pueblo indígena de Coahuila". [ 1 ]
Print/export Download as PDF; Printable version; In other projects Wikidata item; Appearance. ... Pages in category "Mexican people of African descent"
Print/export Download as PDF; Printable version; ... Pages in category "Cultural depictions of Mexican people" The following 6 pages are in this category, out of 6 ...
Black Hispanic and Latino Americans, also called Afro-Hispanics, [3] Afro-Latinos, [4] Black Hispanics, or Black Latinos, [3] are classified by the United States Census Bureau, Office of Management and Budget, and other U.S. government agencies [5] as Black people living in the United States with ancestry in Latin America or Spain and/or who speak Spanish and/or Portuguese as either their ...
For Mexican heterosexual men, an awareness of Blaxican women being "more than Black made Blaxican women acceptable to pursue." Romo compares this to the idea of the mulata in Mexico, who "is an icon of sexual desire and a symbol for the danger of racial contamination through miscegenation." [5]