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Mahasarasvati is described to be the slayer of Shumba in the Devi Bhagavata Purana, suggesting that she has little to do with Saraswati. [7] Mahalakshmi is the prosperity aspect of Devi. She has two forms, Vishnu-priya Lakshmi and Rajyalakshmi. The former is the embodiment of chastity and virtuousness. The latter goes about courting kings.
Lakshmi, along with Parvati and Saraswati, is a subject of extensive Subhashita, genomic and didactic literature of India. [77] Composed in the 1st millennium BCE through the 16th century CE, they are short poems, proverbs, couplets, or aphorisms in Sanskrit written in a precise meter.
Ganesha, Lakshmi and Sarswati are often grouped together as the divinities immediately responsible for material welfare. Ganesha and Saraswati share control over Buddhi (Wisdom), while Ganesha and Lakshmi are both deities of Riddhi and Siddhi (material and spiritual success). [45]
Ganga, now enraged that Lakshmi had been cursed because she had defended her, cursed Sarasvati that she would be incarnated as a river on earth. Sarasvati issued the same curse against Ganga, informing her that sinful men would cleanse themselves of their sins with her water.
Ashta Lakshmi is now widely worshipped both by Sri Vaishnava and other Hindu communities in South India. [2] Occasionally, Ashta Lakshmi is depicted together in shrines or in "framing pictures" within an overall design and are worshipped by votaries of Lakshmi who worship her in her various manifestations. [8]
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
The expressions in a Murti vary in diverse Hindu traditions, ranging from Ugra symbolism to express destruction, fear and violence (Durga, Parvati, Kali), as well as Saumya symbolism to express joy, knowledge, and harmony (Parvati, Saraswati, Lakshmi). Saumya images are most common in Hindu temples. [120]
According to the Devi Bhagavata Purana, Mahadevi is worshipped in five distinct forms: Ganesh Janani Durga (Parvati), Lakshmi, Sarasvati, Savitri, and Radha, collectively referred to as the Panchadevis or Panchaprakritis and are regarded as forms of goddess Bhuvaneshwari.