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In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
It is controversial whether it is the only factor and what other factors there are, such as health, knowledge, and friendship. Another approach focuses on desires, saying that well-being consists in the satisfaction of desires. [50] The view that the balance of pleasure over pain is the only source of well-being is called prudential hedonism. [51]
This additional dimension of well-being was proposed as an empirically-supported expansion to the hedonic vs. eudaimonic well-being dichotomy. Whereas hedonic well-being can be measured via life satisfaction, and eudaimonic well-being can be measured via one’s perceptions of the meaning of their life, psychological richness is measured via ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
(Divine) Accommodation (or condescension) is the theological principle that God, while being in his nature unknowable and unreachable, has nevertheless communicated with humanity in a way that humans can understand and to which they can respond, pre-eminently by the incarnation of Christ and similarly, for example, in the Bible.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Within Judaism, the essence of worship is deeply rooted in the belief of monotheism, emphasizing the exclusive devotion to the Creator. This principle dictates that worship and reverence should be directed solely towards God, as articulated by Maimonides' fifth principle of faith. According to this belief, no entity, aside from the Creator, is ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.