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Western scholars generally classify the Chinese and Japanese societies as shame based, emphasizing the psychological fear of losing face. Eberhard explained that sin in Chinese culture can be defined as actions, behaviour, and thoughts which violate rules set up by supernatural powers. This violation of rules set by earthly powers results in ...
Deviant acts can be assertions of individuality and identity, and thus as rebellion against group norms of the dominant culture and in favor of a sub-culture. In a society, the behavior of an individual or a group determines how a deviant creates norms.
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature.. The list includes creatures from ancient classics (such as the Discourses of the States, Classic of Mountains and Seas, and In Search of the Supernatural) literature from the Gods and Demons genre of fiction, (for example, the Journey to the ...
Yaoguai (Chinese: 妖怪; pinyin: yāoguài) represent a broad and diverse class of ambiguous creatures in Chinese folklore and mythology defined by the possession of supernatural powers [1] [2] and by having attributes that partake of the quality of the weird, the strange or the unnatural.
Due to the influence of Hong Kong cinema, it is typically depicted in modern popular culture as a stiff corpse dressed in official garments from the Qing dynasty. Although the pronunciation of jiangshi varies in different East Asian countries, all of them refer to the Chinese version of vampire.
The debate on traditional Chinese characters and simplified Chinese characters is an ongoing dispute concerning Chinese orthography among users of Chinese characters. It has stirred up heated responses from supporters of both sides in mainland China, Hong Kong, Macau, Taiwan, and among overseas Chinese communities with its implications of political ideology and cultural identity. [1]
A 2014 study done by Wang Yuping from Anhui University's School of Chinese Language and Literature analyzed all Chinese characters with the woman radical in a concise edition of Hanyu Da Cidian (汉语大词典简编). The result shows that among these characters, there are 56 with negative meaning, 70 with positive meaning, and 184 are neutral.
The character gui (鬼) can have negative connotations itself without the zi (子) suffix.For example, when it was attached to the Westerners in the term yang guizi (洋鬼子 'overseas devils') during the Boxer Rebellion, to the Japanese military in the term guizi bing (鬼子兵 'devil soldiers') during the Second Sino-Japanese War, and to the Korean collaborators with the term er guizi ...