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De Groot suggests that the belief in jiangshi was the result of the natural horror at the sight of dead bodies, nourished by the presence of unburied corpses in the imperial China, which "studded the landscape", the idea of the vital energy flowing through the universe as capable of animating objects - including exposed corpses, and by severe ...
The term mo derives from the Sanskrit māra (मार), meaning 'evil beings' (literally 'death'). Examples include the yecha 夜叉 (yaksha) and the luocha 罗刹 (raksasha), both derived ultimately from Indian lore through the influence of Buddhsim. Chinese carving of a yaksha (夜叉), a kind of nature demon
Surely in traditional China, as in other societies, all three feelings frequently entered into cases of wrongdoing, even though their proportions might vary according to the background of the particular wrongdoer." [33] Based on experiments in cross-cultural psychiatry, [34] modern scholars doubt the thesis of a Chinese "shame culture."
[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2]
Cultural Sinocentrism was the political and cultural core of the region: traditional Chinese language and writing system, ideological frames of the Confucian social and familial order; legal and administrative systems; Buddhism and the art of historiography were used in China, the Korean peninsula (Korean Confucianism) and also Vietnam.
In modern Chinese culture, jianghu is commonly accepted as an alternative universe coexisting with the actual historical one in which the context of the wuxia genre was set. Unlike the normal world, in the jianghu , the youxia (wanderers or knights-errant) are free to act on their own initiative, including with violence, to punish evil and foes ...
The character gui (鬼) can have negative connotations itself without the zi (子) suffix.For example, when it was attached to the Westerners in the term yang guizi (洋鬼子 'overseas devils') during the Boxer Rebellion, to the Japanese military in the term guizi bing (鬼子兵 'devil soldiers') during the Second Sino-Japanese War, and to the Korean collaborators with the term er guizi ...
The Huainanzi is an eclectic compilation of chapters or essays that range across topics of religion, history, astronomy, geography, philosophy, science, metaphysics, nature, and politics. It discusses many pre-Han schools of thought , especially the Huang–Lao form of religious Daoism, and contains more than 800 quotations from Chinese classics.