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One example is the Mantra of Light (kōmyō shingon), which is common in Japanese Soto Zen and was derived from the Shingon sect. [103] The use of esoteric practices (such as mantra) within Zen is sometimes termed "mixed Zen" (kenshū zen 兼修禪). Keizan Jōkin (1264–1325) is seen as a key figure that introduced this practice into the Soto ...
Tendai practices and monastic organization were adopted to some degree or another by each of these new schools, but one common feature of each school was a more narrowly-focused set of practices (e.g. daimoku for the Nichiren school, zazen for Zen, nembutsu for Pure Land schools, etc.) in contrast to the more integrated approach of the Tendai ...
The use of kuji is essentially a layman's practice and is uncommon in many orthodox Buddhist traditions. It is, however, found extensively in Shugendō, the ascetic mountain tradition of Japan and Ryōbu Shintō, which is the result of blending Shingon Buddhism and Shinto. The nine Buddhist cuts in order are. Rin. Pyo. To. Sha. Kai. Jin. Retsu ...
In Chinese Buddhism there was no major distinction between exoteric and esoteric practices and the Northern School of Chan even became known for its esoteric practices of dhāraṇīs and mantras. [28] [29] Śubhakarasiṃha's most eminent disciple, Yi Xing, who was an influential Zhenyan figure in his own right, later practiced Chan Buddhism.
According to Thích Thiện Tâm, there are four major "types" of nianfo practice: (1) the practice of Pure Land nianfo alongside Chan/Zen practice; (2) practicing nianfo alongside the recitation of Mahayana sutras; (3) practicing nianfo alongside esoteric practices, such as mantra and dharani; (4) the exclusive practice of nianfo (either with ...
The Mahāvairocana Tantra consists of three primary mandalas corresponding to the body, speech and mind of Mahāvairocana, as well as preliminary practices and initiation rituals. According to Buddhaguhya’s Piṇḍārtha (a summary of the main points of the tantra) the Mahāvairocana Tantra system of practice is in three stages: preliminary ...
Shingon Buddhism was founded in the Heian period (794–1185) by a Japanese Buddhist monk named Kūkai (774–835 CE) who traveled to China in 804 to study Esoteric Buddhist practices in the city of Xi'an (西安), then called Chang-an, at Azure Dragon Temple (青龍寺) under Huiguo, a student of the Indian esoteric master Amoghavajra. [8]
Esoteric practices are diffused throughout the Japanese Buddhist tradition in various forms outside of these schools. Mikkyō has been influential in Japanese culture and history, shifting aristocratic court culture away from the Confucian ritsuryō political structure, and contributing to the development of Japanese literature through waka and ...