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The Dhammapada (Pali: धम्मपद; Sanskrit: धर्मपद, romanized: Dharmapada) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. [1] The original version of the Dhammapada is in the Khuddaka Nikaya, a division of the Pali Canon of Theravada Buddhism.
The book also contains a substantial overall introduction of about 70 pages, [3] together with introductory notes to each of the Dhammapada 's 26 chapters. English-language editions have also been published in the UK and India, and a re-translation of the full book has been published in German. [1] and Korean. [2] [4]
Comparatively, the most common version of the Dhammapada, in Pali, has 423 verses in 26 chapters. [3] Comparing the Udānavarga , Pali Dhammapada and the Gandhari Dharmapada, Brough (2001) identifies that the texts have in common 330 to 340 verses, 16 chapter headings and an underlying structure.
In the description, include the term being pronounced, a description of your speech dialect, and any sources you used to determine the correct pronunciation, if applicable. Add the appropriate subcategory of commons:Category:Pronunciation based on the language of the pronunciation (e.g. [[Category:English pronunciation]]).
Next is a 57-page introduction that is divided into two main sections. The first introductory section, less than 3 pages in length, is entitled simply "The Dhammapada," and briefly summarizes the Dhammapada's historical context, noting that its verses connect with incidents in the Buddha's life "and illustrate the method of teaching adopted by ...
In the Pali Canon's Bhāvanānuyutta sutta ("Mental Development Discourse," [note 1] AN 7.67), the Buddha is recorded as saying: . Monks, although a monk who does not apply himself to the meditative development of his mind [bhavana [note 1]] may wish, "Oh, that my mind might be free from the taints by non-clinging!", yet his mind will not be freed.
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According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati.She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days.