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The Catholic Church has included in its teaching the idea of a purgatory rather as a condition than a place. On 4 August 1999, Pope John Paul II, speaking of purgatory, said: "The term does not indicate a place, but a condition of existence. Those who, after death, exist in a state of purification, are already in the love of Christ who removes ...
Anglican apologist C. S. Lewis gave as an example of this speculation, which he interpreted as what the Church of England's Thirty-Nine Articles, XXII meant by "the Romish doctrine concerning Purgatory", [58] the depiction of the state of purgatory as just a temporary hell with horrible devils tormenting souls. The etymology of the word ...
The Anima Sola is common throughout much of the Catholic world, though is perhaps strongest in Naples, where it is referred to as "the cult of the souls in Purgatory." In Latin America, one source reports, the Anima Sola is "a belief still deeply rooted in the mass of the campesinos. The devotion dates from the first colonizers who probably ...
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven. ... Best accounts still paying up to 4.75% ...
These were the first Spanish Bible translations officially made and approved by the Church in 300 years. The Biblia Torres Amat appeared in 1825. Traditionalist Catholics consider this to be the best Spanish translation because it is a direct translation from St. Jerome's Latin Vulgate, like the English language Douay-Rheims Bible.
The unbaptized dead the church commends to the Divine Mercy, since the Penitent Thief was saved without baptism. [21] Those Christians who die still imperfectly purified must, according to Catholic teaching, pass through a state of purification known as purgatory before entering heaven. [22]
In the 16th century, Protestant Reformers such as Martin Luther and John Calvin challenged the doctrine of purgatory because they believed it was not supported in the Bible. Both Calvin and Luther continued to believe in an intermediate state, but Calvin held to a more conscious existence for the souls of the dead than Luther did.
The Star-Telegram attended the 11 a.m. Sunday service at the church, which featured live worship and a brief address at the opening and close of the service from Jelani Lewis, pastor for Gateway ...
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