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The theme of the video revolves around "the difference between Jesus and false religion." [1] Underneath his video, Bethke delineated its purpose: A poem I wrote to highlight the difference between Jesus and false religion. In the scriptures Jesus received the most opposition from the most religious people of his day.
Like the 1816 "Angels from the Realms of Glory", the lyrics of "Angels We Have Heard on High" are inspired by, but not an exact translation of, the traditional French carol known as "Les Anges dans nos campagnes" ("the angels in our countryside"), whose first known publication was in 1842. [3] The music was attributed to "W. M.".
This suggest that angels are linked to God and that they are more than mere messengers, but they also play an important theophonic role. [5] The description is also similar to that of the transfigured Christ at Matthew 17:2, but Boring suggests that the angel in that verse was a bit less in glory from Jesus, showing his more divine nature. [6]
The angel sits upon the stone outside of the tomb. This conflicts with the other gospels which have the angel, or angels, inside the tomb. Those who believe in the inerrancy of the Bible have proposed a number of explanations to account for this. St. Augustine suggested that there could be two sets of angels. One outside the tomb and two inside ...
Well for me that I have Jesus, O how tightly I hold him that he might refresh my heart, when I'm sick and sad. Jesus I have, who loves me and gives himself to me, ah, therefore I will not leave Jesus, even when my heart breaks. —from BWV 147, chorale movement no. 6 Jesus remains my joy, my heart's consolation and sap, Jesus fends off all ...
A list of all songs with lyrics about Jesus Christ, where he is specifically the central subject.This category contains both songs referring to specific moments of Jesus's life (birth, preaching, crucifixion) and songs of blessing, rejoicing or mourning where he is portrayed as a religious deity or examined as a cultural figure.
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"Steal Away" is a standard Gospel song, and is found in the hymnals of many Protestant denominations. An arrangement of the song is included in the oratorio A Child of Our Time, first performed in 1944, by the classical composer Michael Tippett (1908–98). Many recordings of the song have been made, including versions by Pat Boone [6] and Nat ...