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While it is believed that there are no temples to Kamadeva, and no murtis (statues) of Kamadeva are sold for worship on the market, [57] yet there is an ancient temple of Madan Kamdev in Baihata Chariali, Kamrup district in Assam. Madan is the brother of Kamadeva. The ruins of Madan Kamdev are scattered widely in a secluded place, covering 500 ...
Rati is also included as a minor character in any drama involving Kama. [23] Rati also enjoys worship with Kama in some festival rites dedicated to him. [25] The Shiva Purana mentions that Kama himself was pierced by his love-arrows when he saw his "auspicious wife", Rati. [24] Rati, as well as her husband Kama, ride a parrot as their vahana ...
Chhinnamasta's names like Kameshwari ("goddess of desire") and Ratiragavivriddhini ("one who is engrossed in the realm of Rati – [copulation or sexual desire]") and the appearance of klim – the common seed syllable of Kamadeva and Krishna – in her mantra support this interpretation. [103] Her lolling tongue also denotes sexual hunger. [59]
Kama is deified as Kamadeva and his consort Rati. Deity Kama is comparable to the Greek deity Eros —they both trigger human sexual attraction and sensual desire. [ 6 ] [ 35 ] Kama rides a parrot, and the deity is armed with bow and arrows to pierce hearts.
Rajrappa is a Hindu pilgrimage centre attracting an estimated 2,500-3,000 persons daily. [3] The main attraction of the Chhinnamasta (also known as Chinnamastika) temple located here is the headless deity of goddess Chinnamasta which stands on the body of Kamdev and Rati in the lotus bed.
The Navkar Mantra (literally, "Nine Line Mantra") is the central mantra of Jainism. "It is the essence of the gospel of the Tirthankars." "It is the essence of the gospel of the Tirthankars." [ 117 ] The initial 5 lines consist of salutations to various purified souls, and the latter 4 lines are explanatory in nature, highlighting the benefits ...
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Gautama Buddha said that the cause of sorrow – the second of the Four Noble Truths – is desire; and the cause of desire is tanha or trishna. [8]The truth is - that deeds come from upādāna (clinging to existence), upādāna comes from trishna (craving), trishna comes from vedana (torture), the perception of pain and pleasure, the desire for rest; sensation (contact with objects) brings ...