Search results
Results from the WOW.Com Content Network
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. The New International Version translates the passage as: And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter).
In the King James Version of the Bible the text reads: Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, The World English Bible translates the passage as: Then the devil took him into the holy city. He set him on the pinnacle of the temple, The 1881 Westcott-Hort Greek text is:
The name "Huldah gates" is taken from the description of the Temple Mount in the Mishnah (Tractate of Midot 1:3). [1]Two possible etymologies are given for the name: "Huldah" means "mole" or "mouse" in Hebrew, and the tunnels leading up from these gates called to mind the holes or tunnels used by these animals.
[25] [26] In Samaria, stone vessels have been found at sites like Kh. El-Hamam, identified by Adam Zertal as Jewish Narbata, and in Sebastia. The absence of stone vessels at Samaritan sites contrasts sharply with their presence in Sebastia, suggesting the Jewish heritage in the latter during the pagan era. [24]
According to Lapide, the meaning of the verse is that if the holiness of the temple makes the sacrificing priests blameless, who break the Sabbath, in like manner the disciples, since Jesus is greater and holier than the temple. And in fact, as God, Jesus is considered the Lord of the temple and the recipient of the sacrifices. [1] [2]
Matthew 4:3 is the third verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse opens the section in Matthew dealing with the temptation of Christ by Satan. Jesus has been fasting for forty days and forty nights, and in this verse the devil gives Christ his first temptation by encouraging him to use his powers to ...
Model of the pools during the Second Temple Period (Israel Museum). The Pool of Bethesda is referred to in John's Gospel in the Christian New Testament, in an account of Jesus healing a paralyzed man at a pool of water in Jerusalem, described as being near the Sheep Gate and surrounded by five covered colonnades or porticoes.