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In chapter 23, Job again ponders on the possible legal case against God (verses 1–7), but he is terrified on the prospect of facing God, which he desperately seeks but cannot see (verses 8–9), yet he believes God knows all Job's way and will complete the purposes in Job's life (verses 10–14), so Job testifies that he both is longing and ...
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]
(verse 6), whereas their garment was taken in pledge for a loan (verses 7, 10a; picking up the detail of Eliphaz's speech in Job 22:6b), leaving them naked, hungry, and thirsty, but nonetheless forced to work, carrying sheaves and making olive oil and wine (verses 10–11); in summary, people (cf. Job 11:3) 'groan under their oppression' (cf ...
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
The Book of Job was an important influence upon Blake's writings and art; [11] Blake apparently identified with Job, as he spent his lifetime unrecognized and impoverished. Harold Bloom has interpreted Blake's most famous lyric, The Tyger , as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [ 12 ]
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Jemimah or Jemima (/ dʒ ə ˈ m aɪ m ə / jə-MY-mə; Hebrew: יְמִימָה, romanized: Yəmīmā) was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again. Jemimah's sisters are named Keziah and Keren-Happuch. Job's sons, in contrast, are ...
It is followed by a string of accusations (summary in verse 5, illustrations in verses 6–11) that Job could have sinned, betraying Eliphaz' steep belief in the retribution theology that only great guilt can explain Job's great suffering. [12] Job will specifically denied all of these charges in his oath of clearance in chapter 31. [12]