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Ethiopia Unbound: Studies in Race Emancipation is a 1911 book by J. E. Casely Hayford that is one of the first novels in English by an African writer and has been cited as the earliest pan-African fiction. [1] [2] It was first published by C. M. Philips in London. [3]
The culture of Ethiopia is diverse and generally structured along ethnolinguistic lines. The country's Afro-Asiatic-speaking majority adhere to an amalgamation of traditions that were developed independently and through interaction with neighboring and far away civilizations, including other parts of Northeast Africa, the Arabian Peninsula, India, and Italy.
Ethiopian studies began a new era in 1963 when the Institute of Ethiopian Studies was founded on the campus of Haile Selassie University (which was later renamed Addis Ababa University). [4] The heart of the IES is the library, containing a wide variety of published and unpublished materials on all types of matters related to Ethiopia and the ...
Decolonising the Mind: the Politics of Language in African Literature (Heinemann Educational, 1986), by the Kenyan novelist and post-colonial theorist Ngũgĩ wa Thiong'o, is a collection of essays about language and its constructive role in national culture, history, and identity.
The culture of the Gedeo is distinguished by two features. The first is the baalle , a tradition of ranks and age classes similar to the Gadaa system of the Oromo people . Beckingham and Huntingford describe the system as seven grades that span a 10-year period of birth, creating a 70-year cycle. [ 2 ]
An engraved book portrait of Ethiopian monk Abba Gorgoryos (1595–1658) by Christopher Elias Heiss, Augsburg, 1691 [73] [74] Edward Ullendorff considered the German orientalist Hiob Ludolf (1624–1704) to be the founder of Ethiopian studies in Europe, thanks to his efforts in documenting the history of Ethiopia and the Ge'ez language, as well ...
The Harari people speak the Harari language, an Ethiosemitic language referred to as Gey Sinan or Gēy Ritma ("Language of the City"). It is closely related to the eastern Gurage languages and similar to Zay and Silt'e, all of whom are linked to the Harla language. [63] [64] Old Harari already had many Arabic loanwords, proven by the ancient ...
The Ethiopian language area is a hypothesized linguistic area that was first proposed by Charles A. Ferguson (1970, 1976), who posited a number of phonological and morphosyntactic features that were found widely across Ethiopia and Eritrea, including the Ethio-Semitic, Cushitic and Omotic languages but not the Nilo-Saharan languages.