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The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
The devotees rushed to collect soil from the ground the man had just walked on, thousands thronging to the front of a venue densely crammed with a quarter of a million people, under stifling heat.
The paradigmatic ethnographic example of caste is the division of India's Hindu society into rigid social groups. Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject of ...
The British institutionalised caste into the workings of the major government institutions within India. The main benefactors of this indirect rule were the upper castes or forward castes, which maintained their hegemony and monopoly of control and influence over government institutes long after independence from the British.
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But the movement for change is not a struggle to end caste; it is to use caste as an instrument for social change. Caste is not disappearing, nor is "casteism" - the political use of caste — for what is emerging in India is a social and political system which institutionalizes and transforms but does not abolish caste. [39]