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The Maya class of the priests is sometimes thought to have emerged from a pre-existing network of shamans as social complexity grew. The classic Siberian shaman is characterised by his intimate relationship with one or several helper spirits, 'ecstatic' voyages into non-human realms, and often operates individually, on behalf of his clients.
Bruce Love, 'Yucatec Sacred Breads Through Time'. In William F. Hanks and Don Rice, Word and Image in Maya Culture. Salt Lake City: University of Utah Press 1989. Bruce Love, The Paris Codex: Handbook for a Maya Priest. University of Texas Press, Austin 1994. Martin, Simon, and Nikolai Grube, Chronicle of Maya Kings and Queens. Thames&Hudson 2000.
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
Tikal Temple III, also known as the Temple of the Jaguar Priest, [1] was one of the principal temple pyramids at the ancient Maya city of Tikal, in the Petén Department of modern Guatemala. The temple stands approximately 55 metres (180 ft) tall. [ 1 ]
Its Maya name is Chichanchob, which according to INAH may mean "small holes". In one chamber there are extensive carved hieroglyphs that mention rulers of Chichen Itza and possibly of the nearby city of Ek Balam, and contain a Maya date inscribed which correlates to 869 AD, one of the oldest such dates found in all of Chichen Itza.
The Mask of Pakal is a funerary jade mask found in the tomb of the Mayan king, K’inich Janaab’ Pakal inside the Temple of the Inscriptions at the Maya city of Palenque in Chiapas, Mexico. Considered a master piece of Mesoamerican and Maya art , the mask is made with over 346 green jade stone fragments, the eyes are made with shell, nacre ...
A stone slab covered with 123 hieroglyphic cartouches discovered at an ancient Maya pyramid in Mexico might not be a treasure map to a lost city, but it comes incredibly close.. The discovery ...
Important rituals such as the dedication of major building projects or the enthronement of a new ruler required a human sacrificial offering. The sacrifice of an enemy king was the most prized offering, and such a sacrifice involved the decapitation of the captive ruler in a ritual reenactment of the decapitation of the Maya maize god by the Maya death gods. [1]