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The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The priests of the House of Avtinas, who were charged with preparing the incense during the Second Temple period, kept the technique and exact proportions secret, for which the rabbis rebuked them according to the Mishnah, Yoma 3:11. "The craftsmen of the House of Avtinas did not want to teach the secret of the preparation of the incense.
The contents of the well included 13,487 coins from Mark Anthony to Gratian, a relief of three water nymphs, the head of a male statue, two dedication slabs to the goddess Coventina, ten altars to Coventina and Minerva, two clay incense burners, and a wide range of votive objects. [3]
Algonquin, Navajo, Cherokee, Luiseño and the indigenous peoples of Marie-Galante used this plant in sacred ceremonies for its hallucinogenic properties. [17] [18] [19] It has also been used by Sadhus of India, and the Táltos of the Magyar . Jurema: Mimosa tenuiflora syn. Mimosa hostilis: Root bark: 1-1.7% DMT and yuremamine: Psychedelic
The Eternal Sacred Order of Cherubim and Seraphim, also known as the esocs, is a church denomination in Nigeria that was founded by Moses Orimolade Tunolase in 1925. Orimolade received considerable media attention when he allegedly healed a girl, Christina Abiodun Akinsowon, from a long-term trance in which she could neither speak nor hear.
The earliest known information in Egyptian writings about Dedun indicates that he already had become a god of incense by the time of the writings. Since at that historical point, incense was an extremely expensive luxury commodity, and Nubia was the source of much of it, he was quite an important deity.
According to Plutarch (De Iside et Osiride) and Suidas (s. v. Μανήθως), the Egyptian priest Manetho (ca. 300 BCE) is said to have written a treatise called "On the preparation of kyphi" (Περὶ κατασκευη̑ϛ κυφίων), but no copy of this work survives.
While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.