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Exodus 7:7 Numbers 13:2–16 Deuteronomy 2:14 Joshua 14:6–13 Joshua 24:29: 1577 Ante C. 1491: Moses was 80 years old (1657–1577) when he was sent back to Egypt. Aaron was 83 years old. The Ten Plagues and the Passover. 1577. The Exodus – "And at the end of 430 years...all the hosts of the LORD went out from the land of Egypt." Exodus 12:40.
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
A baraita deduced from Deuteronomy 2:25 that just as the sun stood still for Joshua in Joshua 10:13, so the sun stood still for Moses, as well. The Gemara (or some say Rabbi Eleazar) explained that the identical circumstances could be derived from the use of the identical expression "I will begin" in Deuteronomy 2:25 and in Joshua 3:7.
According to Deuteronomy 2:22, the Edomites destroyed the Horites and settled in their land. Theologians Carl Friedrich Keil and Franz Delitzsch considered the Horites to be Rephaim , since the verse explicitly compares the Edomite conquest with the Moabite and Ammonite conquests of the Rephaim.
They are described in the Book of Deuteronomy, chapter 2 as having been a powerful and populous people. They were defeated by the Moabites , who occupied their land. The Emim are also mentioned in Genesis 14:5 and according to Rashi , the name is translated as "the dreaded ones" (Hertz 1936) and the singular Ema/Emma (Hebrew: אימה) means ...
For example, the similarly shaped letters י ו ן are often exchanged (Deuteronomy 34:7), as are כ ב (Esther 3:4) and the similar-sounding ד ת (Song of Songs 4:9). Very often, one of the letters א ה ו י are inserted (Ecclesiastes 10:3) or removed from a word (Deuteronomy 2:33). Many other similar cases exist.
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related to: deuteronomy 2:7 meaning chart