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The status of religious freedom in Africa varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non-practitioners), the extent to which religious organizations operating within the country ...
The spread of Islam in North Africa came with the expansion of Arab empire under Caliph Umar, through the Sinai Peninsula. The spread of Islam in West Africa was through Islamic traders and sailors. The religion had also began influencing Harla Kingdom in the Horn of Africa early on. Islam is the dominant religion in North Africa and the Horn ...
Several countries, particularly in West Africa and Southern Africa, have a high degree of religious tolerance, both as enforced by the government, and as reflected by societal attitudes. [2] [3] [4] Others, however, have significant levels of religious discrimination, either practiced by government apparatuses or by the general public.
In 1649 Maryland passed the Maryland Toleration Act, also known as the Act Concerning Religion, a law mandating religious tolerance for Trinitarian Christians only (excluding Nontrinitarian faiths). Passed on September 21, 1649 by the assembly of the Maryland colony, it was the first law requiring religious tolerance in the British North ...
The modern concept of religious tolerance developed out of the European wars of religion, more specifically out of the Peace of Westphalia which ended the 30 Years' War (1618–1648), during the Protestant Reformation and the ensuing conflicts between Protestants and Catholics in the 16th, 17th and 18th centuries.
Irreligion in Nigeria (specifically the "non-religious") was measured at four percent of the population in 2012, with convinced atheists at one percent. [134] As in many parts of Africa, there is a great amount of stigma attached to being an atheist in addition to institutionalized discrimination that leads to treatment as "second-class citizens."
After the establishment of Islam, its rapid expansion and conquests displaced traditional African religions either by conversion or conquest.Traditional African religions have influenced Islam in Africa, [3] and Islam is considered as having more commonality with traditional African religions, [4] but conflict has occurred, especially due to Islam's monotheistic stance and the rise of Muslim ...
The government restricts the distribution of non-Islamic religious materials, as well as Islamic materials it deemed inconsistent with the Maliki-Ashʿari school of Sunni Islam. [1] Religious organizations for faiths other than Sunni Islam and Judaism are required to register with the government as associations in order to operate and own land.