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Hebrew letters used to indicate vowels are known as אִמּוֹת קְרִיאָה (imot kri'a) or matres lectionis ("mothers of reading"). Therefore, it can be difficult to deduce how a word is pronounced from its spelling, and each of the four letters in the Tetragrammaton can individually serve as a mater lectionis.
A tetractys of the letters of the Tetragrammaton adds up to 72 by gematria. In the work by anthropologist Raphael Patai entitled The Hebrew Goddess, the author argues that the tetractys and its mysteries influenced the early Kabbalah. [11] A Hebrew tetractys has the letters of the Tetragrammaton inscribed on the ten positions of the tetractys ...
Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...
The Tetragrammaton in the Ketef Hinnom silver scrolls with the Priestly Blessing from the Book of Numbers [10] (c. 600 BCE). Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH.
"A Rosicrucian Crucifixion" showing the five Hebrew letters of the "Pentagrammaton" in the hexagram. The pentagrammaton (Greek: πενταγράμματον) or Yahshuah (Hebrew: יהשוה) is an allegorical form of the Hebrew name of Jesus, constructed from the Biblical Hebrew form of the name, Yeshua (a Hebrew form of Joshua), but altered so as to contain the letters of the Tetragrammaton. [1]
The resulting words of the rearrangement are marked with gershayim. When listing the letters themselves. For example, ְמְנַצְפַּ״ך menatzpach lists all the Hebrew letters having special final forms at the ends of words. When spelling out a letter. In this way, אַלֶ״ף spells out alef א, and יוּ״ד spells out yud י.
In Psalm 29:1, 2 Chron. 30:8, Isaiah 24:5, and Jeremiah 26:9 it translates the tetragrammaton once as "Yahweh" and once as L ORD. In 2 Chronicles 14:11, it translates the tetragrammaton three times as L ORD and once as "Yahweh". In Job 1:21, it translates the tetragrammaton twice as L ORD and one as "Yahweh".
To avoid a long word extending beyond the column, the scribe simply broke-off the word, writing one or several letters of that word at the end of one line, and the remaining letters of the same word at the beginning of the next line (e.g. the Tetragrammaton in Lev. 24:9, the word ישראל in Lev. 24:10, the word אל in Lev. 24:11 - all in ...