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A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral. Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
A modern reconstruction of the Statue of Zeus at Olympia, topic of the oration.. The Olympic Oration or On Man's First Conception of God (Ancient Greek: Ὀλυμπικὸς ἢ περὶ τῆς πρώτης τοῦ θεοῦ ἐννοίας, romanized: Olympikos ē peri tēs protēs tou theou ennoias, Oration 12 in modern corpora) is a speech delivered by Dio Chrysostom at the Olympic games ...
Elocution is the study of formal speaking in pronunciation, grammar, style, and tone as well as the idea and practice of effective speech and its forms. It stems from the idea that while communication is symbolic, sounds are final and compelling.
The BYU English Language Center is a Laboratory School operated by the BYU Department of Linguistics and English Language, which is a sub-division of the College of Humanities. The School admits non-English speaking students of college age for intensive courses in English.
LGBTQ students and advocates at BYU in Utah slammed the school for requiring all freshmen read a controversial 2021 speech that they say incited violence and hatred against the queer community.
These are Figures of Diction, which are identifiable in the language itself, and Figures of Thought, which are derived from the ideas presented. Although these figures have been in use in rhetoric throughout history, the Rhetorica ad Herennium was the first text to compile them and discuss the effects they have on an audience.
We can be reasonably sure that Pericles delivered a speech at the end of the first year of the war, but there is no consensus as to what degree Thucydides's record resembles Pericles's actual speech. [ b ] Another confusing factor is that Pericles is known to have delivered another funeral oration in BC 440 during the Samian War . [ 8 ]
As early as 1928, Ioannis Sykutris argued that the speech is genuine. [4] Robert Clavaud, the editor of the Budé edition of the Funeral Speech, argued that evidence of its inauthenticity is lacking, [5] while N.W. and N.J. DeWitt, in the Loeb edition, leave the verdict open. [6] More recently, Frangeskou has come down in favour of authenticity ...
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