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[1] [2] The use of the bell and vajra as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points.
The Dharmachakra or "Wheel of the Law" (Sanskrit; Tibetan: ཆོས་ཀྱི་འཁོར་ལོ་, THL: chö kyi khorlo) represents Gautama Buddha and the Dharma teaching. This symbol is commonly used by Tibetan Buddhists, where it sometimes also includes an inner wheel of the Gankyil (Tibetan).
The charnel ground, often referred to as "sky burial" by Western sources, is an area demarcated specifically in Tibet, defined by the Tibetan word Jhator (literal meaning is ’giving alms to the birds’), a way of exposing the corpse to nature, where human bodies are disposed as it were or in a chopped (chopped after the rituals) condition in ...
'Tibetan Silver' includes copper-tin, and copper-nickel alloys; zinc alloys; and other alloy compositions, as well as base metals such as iron plated with a silver alloy. An X-ray fluorescence analysis showed that six of seven items acquired online and described as 'Tibetan silver' were alloys containing primarily copper, nickel, zinc. [3]
In the Tibetan creation myth, Pha Trelgen Changchup Sempa is believed to be the monkey ancestor of the Tibetan people. Many versions of this myth have been presented. In the most widely accepted version, the monkey ancestor arrived in Tibet when the world was covered in water and had children that were baby monkeys.
Ashtadhatu (Sanskrit: अष्टधातु, romanized: Aṣṭadhātu, lit. 'eight metals'), also called octo-alloy, is an alloy comprising the eight metals of gold, silver, copper, lead, zinc, tin, iron, and mercury, [1] [2] often used for casting metallic idols for Jain and Hindu temples in India.
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