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He is three-quarters French and one-quarter Italian in ethnicity. He is a recognized, and one of the few remaining, speakers of Louisiana Creole French, having been immersed in childhood in the dialect spoken in Pointe Coupee Parish. [90] Toi Derricotte (born 1941) – poet and professor of writing at the University of Pittsburgh
Gumbo (Gombô in Louisiana Creole, Gombo in Louisiana French) is a traditional Creole dish from New Orleans with French, Spanish, Native American, African, German, Italian, and Caribbean influences. It is a roux-based meat stew or soup, sometimes made with some combination of any of the following: seafood (usually shrimp, crabs, with oysters ...
The French Louisianians (French: Louisianais), also known as Louisiana French, [2] [3] are French people native to the states that were established out of French Louisiana. They are commonly referred to as French Creoles (French: Créoles ).
Louisiana Creole is a French-based creole language spoken by fewer than 10,000 people, mostly in the U.S. state of Louisiana. [4] Also known as Kouri-Vini, [1] it is spoken today by people who may racially identify as white, black, mixed, and Native American, as well as Cajun and Creole.
French people of Louisiana Creole descent (8 P) K. Knowles–Carter family (4 C, 8 P) L. ... This page was last edited on 19 September 2024, at 07:11 (UTC).
Modern French Louisiana. Greater New Orleans and the twenty-two parish cultural region known as Acadiana compose present-day 'French Louisiana'. [citation needed] Although the Louisiana French (Cajuns & Creoles) dominate south Louisiana's cultural landscape, the largest French-speaking group in the state is thought to be the United Houma Nation Native American tribe.
Louisiana Creole (2 C, 6 P) N. Native Americans in Louisiana (3 C, 3 P) Pages in category "Ethnic groups in Louisiana" ... This page was last edited on 17 April 2016, ...
Because many Cajun and Creole surnames of French origin already ended in ‑eau, these names' endings eventually became standardized as ‑eaux. [3] This claim has been disputed by the historian Carl Brasseaux, who insists that the ‑eaux ending was one of many possible ways to standardize Louisiana surnames ending in an sound.
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