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God the creator has all the right to actively rule over his creation, so can never be charged with acting unjustly, as God's sovereign power extends to life and death, and God does not need further information before acting justly (verses 24–25). [20]
The term "reward" in this verse is a translation of a Greek commercial term. Literally it refers to cancelled bills. Lewis notes that the expression is almost identical to the English phrase "paid in full," and this verse is stating that those who are overly boastful will not be "paid in full" by God. [9]
The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal, nor will it withdraw till the Highest responds, judges justly and affirms the right." [5] William Barclay says that the point of the parable is less about persistent prayer, but rather the contrast between God and men in the phrase "how much more." In prayer ...
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
These verses appear to state that as long as there is a belief in God, the Day of Judgment and that they remain righteous, justice shall be done and these people shall find their reward in jannah. [21] [22] As a further basis for their arguments, other verses are drawn upon, such as ‘let there be no compulsion in religion’. [23]
Jesus said God’s commandments were: love God with all your heart, and love other people as much as yourself. That’s it. He, St. Paul and the other New Testament writers repeatedly reinforced ...
This ideological shift places the focus on a change in God, who is propitiated through Christ's death. The Calvinist understanding of the atonement and satisfaction is penal substitution: Christ is a substitute taking our punishment and thus satisfying the demands of justice and appeasing God's wrath so that God can justly show grace.
In the Gospel of Luke, Simeon is a devout old Jewish man to whom God had revealed that he would not die before seeing the Messiah. [6] Upon seeing the infant Jesus in the Temple, Simeon takes this promise to have been fulfilled. [7] His words, subsequently known as the Nunc Dimittis, identify Jesus with the light of the nations from Isaiah. [8]
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