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"Recent African origin", or Out of Africa II, refers to the migration of anatomically modern humans (Homo sapiens) out of Africa after their emergence at c. 300,000 to 200,000 years ago, in contrast to "Out of Africa I", which refers to the migration of archaic humans from Africa to Eurasia from before 1.8 and up to 0.5 million years ago.
The finding that "Mitochondrial Eve" was relatively recent and African seemed to give the upper hand to the proponents of the Out of Africa hypothesis.But in 2002, Alan Templeton published a genetic analysis involving other loci in the genome as well, and this showed that some variants that are present in modern populations existed already in Asia hundreds of thousands of years ago. [31]
Homo sapiens emerges in Africa before about 0.3 Ma from a lineage closely related to early H. heidelbergensis. [29] The first wave of "Out of Africa II and "earliest presence of H. sapiens in West Asia, may date to between .3 and 0.2 Ma, [29] and ascertained for 0.13 Ma. [30]
Homo sapiens (red, Out of Africa II), with the numbers of years since they appeared before present. Early human migrations are the earliest migrations and expansions of archaic and modern humans across continents. They are believed to have begun approximately 2 million years ago with the early expansions out of Africa by Homo erectus.
The placement by Cann, Stoneking & Wilson (1987) of a relatively small population of humans in sub-Saharan Africa was consistent with the hypothesis of Cann (1982) and lent considerable support for the "recent out-of-Africa" scenario.
The Real Eve: Modern Man's Journey Out of Africa is a popular science book about the evolution of modern humans written by British geneticist Stephen Oppenheimer. The book is largely based on the "out of Africa" theory of human origins. Oppenheimer uses information from various disciplines including genetics, archaeology, anthropology and ...
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Monogenism or sometimes monogenesis is the theory of human origins which posits a common descent for all humans. The negation of monogenism is polygenism.This issue was hotly debated in the Western world in the nineteenth century, as the assumptions of scientific racism came under scrutiny both from religious groups and in the light of developments in the life sciences and human science.