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Homo sapiens (red) Expansion of early modern humans from Africa through the Near East. In paleoanthropology, the recent African origin of modern humans or the "Out of Africa" theory (OOA) [a] is the most widely accepted [1] [2] [3] model of the geographic origin and early migration of anatomically modern humans (Homo sapiens).
Objections to evolution have been raised since evolutionary ideas came to prominence in the 19th century. When Charles Darwin published his 1859 book On the Origin of Species, his theory of evolution (the idea that species arose through descent with modification from a single common ancestor in a process driven by natural selection) initially met opposition from scientists with different ...
The finding that "Mitochondrial Eve" was relatively recent and African seemed to give the upper hand to the proponents of the Out of Africa hypothesis.But in 2002, Alan Templeton published a genetic analysis involving other loci in the genome as well, and this showed that some variants that are present in modern populations existed already in Asia hundreds of thousands of years ago. [31]
Before Darwin published his theory of evolution and common descent in his Origin of Species (1859), scientific theories or models of Polygenism (such as Agassiz's) were strictly creationist. Even after Darwin's book was published, Agassiz still stuck to his scientific form of polygenist creationism and denounced the idea of evolution.
Haeckel was also an advocate of the out of Asia theory by writing that the origin of humanity was to be found in Asia; he believed that Hindustan (South Asia) was the actual location where the first humans had evolved. Haeckel argued that humans were closely related to the primates of Southeast Asia and rejected Darwin's hypothesis of Africa ...
When Darwin was alive, he kept meticulous records of his library, including a 426-page handwritten “Catalogue of the Library of Charles Darwin” compiled in 1875. Initially after Darwin died ...
Monogenism or sometimes monogenesis is the theory of human origins which posits a common descent for all humans. The negation of monogenism is polygenism.This issue was hotly debated in the Western world in the nineteenth century, as the assumptions of scientific racism came under scrutiny both from religious groups and in the light of developments in the life sciences and human science.
The Journal lays out how that unfolded, but the more disturbing question is why. The article provides many examples of how dissenting views were marginalized and discouraged within the government.