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The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
Churches from this mission founded the Evangelical Church of Indochina in 1927. Due to the separation of the country in two in 1954, the latter was renamed the Evangelical Church of Vietnam North (ECVN), and officially recognized by the government in 1963. Southern churches founded the Evangelical Church of Vietnam South (SECV), recognized in 2001.
Protestant liturgy or Evangelical liturgy is a pattern for worship used (whether recommended or prescribed) by a Protestant congregation or denomination on a regular basis. . The term liturgy comes from Greek and means "public wor
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. In the Gospel accounts of Jesus ' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John ...
Two years earlier, in 2003, 60,000 copies of Bible and 50,000 copies of New Testament (all in Vietnamese) were printed in Vietnam with the permission of local authorities. Same year, 10,000 copies of the Chinese language Bible were printed in Vietnam for the local Chinese community. 7,555 copies of them were sold in a few months.
The Eucharist, the Church's sacrifice of praise and thanksgiving, is the way by which the sacrifice of Christ is made present, and in which he unites us to his one offering of himself. The Holy Eucharist is called the Lord's Supper, and Holy Communion; it is also known as the Divine Liturgy, the Mass, and the Great Offering.
Riggs argues that Augustine believed the Eucharist is a spiritual eating which allows Christians to become part of Christ's body. [5] Western theologians in the three centuries following Augustine did not elaborate on the way Christ is present in the Eucharist but emphasized the transforming power of the sacrament. [6]
For before the apostles received the Eucharist from the hands of our Lord, He told them that it was His Body that He was giving them. [33] The Council then declared Eucharistic adoration as a form of latria: The only-begotten Son of God is to be adored in the Holy Sacrament of the Eucharist with the worship of "latria", including external worship.