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Juvenal never mentions a period of exile in his life, yet it appears in every extant traditional biography. Many scholars think the idea to be a later invention; the Satires do display some knowledge of Egypt and Britain, and it is thought that this gave rise to the tradition that Juvenal was exiled.
The phrase, as it is normally quoted in Latin, comes from the Satires of Juvenal, the 1st–2nd century Roman satirist.Although in its modern usage the phrase has wide-reaching applications to concepts such as tyrannical governments, uncontrollably oppressive dictatorships, and police or judicial corruption and overreach, in context within Juvenal's poem it refers to the impossibility of ...
Relegatio (or relegatio in insulam) under Roman law was the mildest form of exile, involving banishment from Rome, but not loss of citizenship, or confiscation of property. It was a sentence used for adulterers, those that committed sexual violence or manslaughter , and procurers .
Juvenal returns to his theme of distorted economic values among the Roman elite – in this instance centered on their unwillingness to provide appropriate support for poets, lawyers, and teachers. It is the capricious whims of fate that determine the variables of a human life.
Exile or banishment is primarily penal expulsion from one's native country, and secondarily expatriation or prolonged absence from one's homeland under either the compulsion of circumstance or the rigors of some high purpose.
Sejanus's fall is depicted in the section in Juvenal's Satire X on the emptiness of power. [79] This reviews the destruction of his statues after the damnatio memoriae judgment and reflects on the fickleness of public opinion. The dramatist Ben Jonson borrowed from the poem for some passages in his Sejanus: His Fall. [80]
The favour of the emperor procured him the countenance of some of the worst creatures at the imperial court—among them of the notorious Crispinus, and probably of Paris, the supposed author of Juvenal's exile, for whose monument Martial afterwards wrote a eulogistic epitaph.
"Bread and circuses" (or "bread and games"; from Latin: panem et circenses) is a metonymic phrase referring to superficial appeasement.It is attributed to Juvenal (Satires, Satire X), a Roman poet active in the late first and early second century AD, and is used commonly in cultural, particularly political, contexts.