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Shavuot by Moritz Daniel Oppenheim. In many Jewish communities, there is a custom to decorate homes and synagogues with flowers on Shavuot. Some synagogues decorate the bimah with a canopy of flowers and plants reminiscent of a ḥuppah, as the giving of the Torah is metaphorically seen as a marriage between the Torah and the people of Israel.
Letters may have been formerly written to the deceased and held down by a stone; the stone would have been left after the paper blew away. [ 3 ] The tradition has also been noted outside of Jewish mourning practices; Robert MacFarlane notes the presence of stones placed by mourners in the alcoves of the recesses of resting stones in ancient ...
The decedent's closest friends and relatives who are unable to attend frequently send flowers to the viewing, with the exception of a Jewish funeral, [59] where flowers would not be appropriate (donations are often given to a charity instead). Obituaries sometimes contain a request that attendees do not send flowers (e.g. "In lieu of flowers").
A Jewish cemetery is generally purchased and supported with communal funds. [1] Placing small stones on graves is a Jewish tradition equivalent to bringing flowers or wreaths to graves. Flowers, spices, and twigs have sometimes been used, but the stone is preferred because in Jewish religion it is perceived specifically as a Jewish custom. [2]
[14]: p.54 (3:37), p.179 (16:4) [24]: pp.229–230 One reason, which is linked to the covering of mirrors (and, by some, all pictures of people too) is that prayer services are held in the house of mourning, if a quorum can be gathered, and "Jewish law clearly states that one may not worship an image or standing directly in front of one ...
A funeral procession arriving at a church. The coffin is covered with an elaborate red and gold pall. From the Hours of Étienne Chevalier by Jean Fouquet. (Musée Condé, Chantilly) A pall (also called mortcloth or casket saddle) is a cloth that covers a casket or coffin at funerals. [1] The word comes from the Latin pallium (cloak), through ...
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In some communities this is done by people close to the departed or by paid shomrim hired by the funeral home. At one time, the danger of theft of the body was very real; in modern times the watch has become a way of honoring the deceased. A specific task of the burial society is tending to the dead who have no next-of-kin.
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