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The terms monism and dualism are used to describe two different theories of the relationship between international law and domestic law. Monism and dualism both offer approaches to how international law comes into effect within states, and how conflicts between national and international law are resolved.
Dialectical monism, also known as dualistic monism or monistic dualism, is an ontological position that holds that reality is ultimately a unified whole, distinguishing itself from monism by asserting that this whole necessarily expresses itself in dualistic terms.
Other Sufi mystics however, such as Ahmad Sirhindi, upheld dualistic Monotheism (the separation of God and the Universe). [94] The most influential of the Islamic monists was the Sufi philosopher Ibn Arabi (1165–1240). He developed the concept of 'unity of being' (Arabic: waḥdat al-wujūd), which some argue is a monistic philosophy.
For dualistic theorists there remains an alternative to monistic doctrines: the theory of the self-limitation of the state. Georg Jellinek is an eminent representative of this theory, which allows one to avoid reducing the state to a legal entity, and also to explain the positive relationship between law and state.
Neutral monism is an umbrella term for a class of metaphysical theories in the philosophy of mind, concerning the relation of mind to matter.These theories take the fundamental nature of reality to be neither mental nor physical; in other words it is "neutral".
Dualism most commonly refers to: . Mind–body dualism, a philosophical view which holds that mental phenomena are, at least in certain respects, not physical phenomena, or that the mind and the body are distinct and separable from one another
In the philosophy of mind, double-aspect theory is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. It is also called dual-aspect monism, not to be confused with mind–body dualism. [1] The theory's relationship to neutral monism is ill-defined,
Dualism in terms of politics, refers to specific political concepts that are related to the functional or structural duality of a particular political system.In some states, functional dualism is manifested through the division of power between the two main branches of government (legislative and executive).