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According to classical Jewish sources, the Hebrew year 6000 marks the latest time for the initiation of the Messianic Age. The Talmud, [2] Midrash, [3] and Zohar [4] specify that the date by which the Messiah will appear is 6,000 years from creation. According to tradition, the Hebrew calendar started at the time of creation, placed at 3761 BCE ...
Ussher wrote that the time from Abraham leaving Haran to the Exodus was 430 years (based on Abraham's descendants suffering a period of 400 years of persecution, commencing 30 years after Abraham left Haran) [5] 1 Kings 6 states that 480 years elapsed from the Exodus to the beginning of construction of Solomon's temple in the fourth year of ...
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Certain verses in the Bible itself suggest a longer Persian era, such as Nehemiah 12:10–22 where six generations of priests are listed in the Persian period. However, as the Bible does not mention any significant events occurring in those additional years, the later rabbis may have consciously chosen to omit the years from their chronology. [28]
The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
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The seventh millennium perforce begins with the year 6000, and is the latest time the Messiah can come. Supporting and elaborating on this theme are numerous early and late Jewish scholars, including Rabbeinu Bachya, [5] Abraham ibn Ezra, [6] the Ramban, [7] Isaac Abrabanel, [8] the Ramchal, [9] the Vilna Gaon, [10] Aryeh Kaplan, [11] and the ...
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