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A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance.
Such rituals often involve a participant who undergoes a staged death and resurrection. Harrison argues that the ritual, although "performed annually, was exclusively initiatory"; [14] it was performed on people to initiate them into their roles as full-standing members of society. At this early point, the "god" was simply "the projection of ...
Tradition, according to Nasr, is pure and divine, and it represents God's will. Similarly, tradition, as a sacred concept with its origins in God, is the only way to communicate with God, who fully encompasses the universe and is constantly present "in the very depth of all human beings".
In religious studies and folkloristics, folk religion, traditional religion, or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized religion. The precise definition of folk religion varies among scholars.
Rituals allow group members to experience the power of the group over the self. Additionally, ritualization in the form of punishment for deviance serves as a potent method for curbing deviant behavior in traditional societies. By enforcing moral boundaries, ritual punishment helps to preserve social cohesion and unity within the group.
Heckman: I hope you will dream up your own traditions and personal rituals to add depth and new traditions to your holiday season.
Scholars from both schools have written treatises ranging from dualism to monism. For example, Shivagrayogin has emphasized the non-difference or unity of being (between the Atman and Shivam), which is realized through stages which include rituals, conduct, personal discipline and the insight of spiritual knowledge. [35]
The Narayaniya section of the Mahabharata (XII, 335–351) refers to seven rishis who say the Pancharatra ritual was made consistent with the Vedas. [14] Though the five day ritual is mentioned along with many other sacrifices in the Vedic text, the origins of Pancaratra devotees and their tradition is unclear. [12]
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