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Proverbs 26 is the 26th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
Proverbs 28 is the 28th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
Verses 1:1-7 constitute an introduction to the whole of this section. [16] Proverbs 10:1–22:16, with 375 sayings, consists of two parts, the first part (10–14) contrasting the wise man and the fool (or the righteous and the wicked), the second (15–22:16) addressing wise and foolish speech. [17]
Verse 1 teaches that a name is 'an expression of the inner character and worth of its bearer' (cf. Genesis 32:28) and that it survives one's death (cf. Proverbs 10:7). [14] Verse 2 observes that 'rich and poor' are to be found side-by-side and are equally the creatures of God (cf. Proverbs 29:13), and verse 9 urges to show generosity to the ...
Proverbs 6 is the sixth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
Proverbs 27 is the 27th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
Examples include the use of the word "require" to mean "to request" in Enos 1:18 (compare to KJV Ezra 8:22) and use of "to cast arrows" to mean "to shoot arrows" in Alma 49:4 (compare to KJV Proverbs 26:18). [7]
The first part of the collection (verses 23–29) contains warnings against partiality when judging (verses 23–25) or false testimony when being a witness (verse 28; cf. 18:5; 28:21). [12] The second part (verses 30–34) provides an example story of being lazy and its consequences (cf. 7:6–23) reinforcing the lesson of the dilligent ant in ...
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