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Qal is the conjugation or binyan in which most verbs in Hebrew dictionaries appear. [2] In the tradition of the other binyanim, it is also called the pa'al (פָּעַל), after its dictionary form for the verb meaning "to do; to make; to operate."
The qahal (Hebrew: קהל), sometimes spelled kahal, was a theocratic organizational structure in ancient Israelite society according to the Hebrew Bible, [1] and an Ashkenazi Jewish system of a self-governing community or kehila from medieval Christian Europe (France, Germany, Italy).
The glossary of Hebrew toponyms gives translations of Hebrew terms commonly found ... Encyclopedia of Hebrew Language and Linguistics, 2013, vol. 3, pp. 779-778
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language. The results of Ben-Yehuda's lexicographical work were published in a dictionary (The Complete Dictionary of Ancient and Modern Hebrew, Ben-Yehuda Dictionary). The seeds of Ben-Yehuda's work fell on fertile ground ...
There are several prefixes in the Hebrew language which are appended to regular words to introduce a new meaning. In Hebrew, the letters that form those prefixes are called "formative letters" (Hebrew: אוֹתִיּוֹת הַשִּׁמּוּשׁ, Otiyot HaShimush). Eleven of the twenty-two letters of the Hebrew alphabet are considered Otiyot ...
When the old Hebrew dialect fell into disuse and certain words became unfamiliar to the masses, the scribes amended the original dialect to the later familiar dialect. A good example is the word "Jerusalem," which in old Hebrew was always written ירושלם yrwšlm, but in a later period was written ירושלים yrwšlym. The qere provides ...
A typical example of a Hebrew text written in ktiv haser is the Torah, read in synagogues (simply called the Torah reading). For assistance readers often use a Tikkun , a book in which the text of the Torah appears in two side-by-side versions, one identical to the text which appears in the Torah, and one with niqqud and cantillation .