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The Holy Qur'án (The treasure of faith) Kanzul Iman (Urdu), Rendered into English, Professor Shah Faridul Haque. [2] [3] Other translation was completed by Professor Hanif Akhtar Fatmi. [4] Aqib Farid Qadri recently published a third translation. In Dutch. De Heilige Qoraan, Rendered into Dutch by Goelam Rasoel Alladien [5] In Turkish
1828, Urdu, Muzihul-al-Quran by Shah Abdul Qadir Dehlvi, first Urdu translation of Quran [18] 1834, Gustav Leberecht Flügel's text formed the foundation of modern Qur'an research and the basis for several new translations into European languages. [19] 1858, Polish, Quran (al Quran) by Jan Murza Tarak Buczacki.
Tafseer-e-Usmani or Tarjuma Shaykh al-Hind (Urdu: تفسیر عثمانی , ترجمۂ شیخ الہند) is an Urdu translation and interpretation of the Quran. It was named after its primary author, Mahmud Hasan Deobandi, who began the translation in 1909. Shabbir Ahmad Usmani later joined him to complete the exegesis. The translation has ...
Tauzeeh Al-Qur'an Asan Tarjuma Quran (Urdu: توضیح القرآن آسان ترجمہ قرآن) is a three-volume tafsir of the Quran written by Pakistani Islamic scholar Mufti Taqi Usmani (born 1943). The book was originally written in Urdu and has been translated into at least two languages, Bengali and Hindi. [1] [2] [3]
The first Modern Urdu translation Mouzeh i Quran was done by Shah Abdul Qadir, son of Shah Waliullah, in 1826. A translation of Quran in both Hindi and Urdu was done by Imam Ahmed Raza Khan in 1911 named as Kanzul Iman. One of the authentic translations of the Qur'an in Urdu was done by Abul A'la Maududi and was named Tafhimu'l-Qur'an.
The sources of Tafsir-ul-Quran and in Urdu Tafsir-i Majidi have been mentioned by the author himself at various places in the tafsir and cited in his preface. [12] To translate the Quran, he has taken help from Bayan Ul Quran of Ashraf Ali Thanwi. He expressed that he has taken help from some traditional sources of tafsirs in Arabic and Urdu. [12]
The etymology of the word "shā'ir; (poet)" connotes the meaning of a man of inspirational knowledge, of unseen powers. `To the early Arabs poetry was ṣihr ḥalāl and the poet was a genius who had supernatural communications with the jinn or spirits, the muses who inspired him.’ [196] Although pre-Islamic Arabs gave poets status ...
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