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The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam in the Quran. It is usually recited for protection from the evil eye . It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad.
Quran 5:33 - Maim and crucify the infidels if they criticize Islam. [106] Quran 8:12 - Terrorize and behead those who believe in scriptures other than the Qur'an. [107] Quran 8:60 - Muslims must muster all weapons to terrorize the infidels. [108] Quran 8:65 - The unbelievers are stupid; urge the Muslims to fight them. [109]
15:87-- And we have given you seven often repeated verses [referring to the seven verses of Surah Fatihah] and the great Quran. (Al-Quran 15:87) [146] Al-Suyuti, the noted medieval philologist and commentator of the Quran thought five verses had questionable "attribution to God" and were likely spoken by either Muhammad or Gabriel. [141]
They, therefore, increased in their evil and in their oppression of everyone among them who had accepted Islam and followed the Prophet. The band of the Prophet's followers who had left the land of Abyssinia on account of the report that the people of Mecca had accepted Islam when they prostrated together with the Prophet drew near.
Other notable early critics of Islam included Abu Isa al-Warraq, a ninth-century scholar and critic of Islam, Ibn al-Rawandi, a ninth-century atheist, who repudiated Islam and criticized religion in general, [31]: 224 al-Ma'arri, an eleventh-century Arab poet and critic of all religions who was known for his veganism and antinatalism.
Apostasy, that is, the act of abandoning Islam, or finding faults or expressing doubts about Allah (ta'til) and Qur'an, rejection of Muhammed or any of his teachings, or leaving the Muslim community to become an atheist is a form of blasphemy. Questioning religious opinions (fatwa) and normative Islamic views can also be construed as blasphemous.
It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds. [The Quran Surah Al-A’raf (7:8-9) 1] The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter.
In Surah Al-Qaria after depicting Resurrection the people were warned that in the Hereafter a man's good or evil end will be dependent on whether the scale of his good deeds was heavier, or the scale of his evil deeds was heavier:In Surah At-Takathur the people were taken to task for the materialistic mentality because of which they remained ...