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Samael (Hebrew: סַמָּאֵל, Sammāʾēl, "Venom/Poison of God"; [1] Arabic: سمسمائيل, Samsama'il or سمائل, Samail; alternatively Smal, Smil, Samil, or Samiel) [2] [3] [4] is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan in the Book of Job), seducer, and destroying angel ...
The first occurrence of the word "satan" in the Hebrew Bible in reference to a supernatural figure comes from Numbers 22:22, [17] [8] which describes the Angel of Yahweh confronting Balaam on his donkey: [7] "Balaam's departure aroused the wrath of Elohim, and the Angel of Yahweh stood in the road as a satan against him."
The third is Satan and wrath is his lordship The fourth is called Abaddon, the sloth[ful] be his retinue The fifth is Mammon and has with him the avarice [avaricious] and also fittingly, a foul sin, covetousness, is with his company of subjects The sixth is called Belphegor, that is the god of gluttons
The wrath of God is mentioned in at least twenty verses of the New Testament. Examples are: Examples are: John 3:36 – John the Baptist declares that whoever believes in the Son has eternal life ; whoever does not obey the Son, or in some English translations , does not believe the Son, [ 18 ] shall not see life, but the wrath of God remains ...
[15] Satan thinks Job only loves God because he has been blessed, so he requests that God test the sincerity of Job's love for God through suffering, expecting Job to abandon his faith. [18] God consents; Satan destroys Job's family, health, servants and flocks, yet Job refuses to condemn God. [18] At the end, God returned to Job twice what he ...
Wrath often reveals itself in the wish to seek vengeance. [32] According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment. "If anger reaches the point of a deliberate desire ...
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
Following the canonical Christian narrative, Satan convinces other angels to live free from the laws of God, thereupon they are cast out of heaven. [142] The epic poem starts with the fallen angels in hell. The first portrayal of God in the book is given by fallen angels, who describe him as a questionable tyrant and blame him for their fall. [144]