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In these Churches, a more full set of vestments is used. Apart from the usual Sticharion (called Kutino in Syriac), Epitrachelion (called Hamnikho), Zone (called Zenoro), and Epimanikia (called Zende), a priest will wear a Cope-like vestment called a Phanyo.
Outer cassock: Called a ryasa (Russian: ряса) or exorason, the outer cassock is a large flowing garment worn over the inner cassock by bishops, priests, deacons, and monastics. Skufia: A soft-sided cap worn by monastics or awarded to clergy as a mark of honor. Kamilavka: A stiff hat worn by monastics or awarded to clergy as a mark of honor.
The cassock, also called soutane, is a Christian clerical clothing coat used by the clergy and male religious of the Oriental Orthodox Churches, Eastern Orthodox Church and the Catholic Church, in addition to some clergy in certain Protestant denominations such as Anglicans and Lutherans.
The liturgical vestments of the Christian churches grew out of normal civil clothing, but the dress of church leaders began to be differentiated as early as the 4th century. By the end of the 13th century the forms used in the Roman Catholic and Eastern Orthodox churches had become established, while the Reformation led to changes in Protestant ...
Vestments are liturgical garments and articles associated primarily with the Christian religions, especially Catholic, Eastern Orthodox, Anglicans, Methodists, and Lutheran Churches. Other groups also make use of vestments, but this was a point of controversy in the Protestant Reformation and sometimes since - notably during the Ritualist ...
It is commonly called the Geneva gown, especially in Reformed churches. [1] The garment in Lutheran churches is the talar (talaris vestis), [2] also called priesterrock (priest's robe) or chorrock (choir or chancel robe). [3] Reformation Wall statues of Farel, Calvin, Beza and Knox in Geneva, all wearing their gowns.
Violet Latin stole and maniple, worn over an alb. The stole is a liturgical vestment of various Christian denominations, which symbolizes priestly authority; in Protestant denominations which do not have priests but use stoles as a liturgical vestment, however, it symbolizes being a member of the ordained.
This collar-like amice spread to the Armenian Church where is retained as a normal part of the priestly vestments among the Armenian Orthodox. While donning the amice, the priest first drapes the amice over his head (as with a hood), then lowers it to his neck, tying it around his torso. During this action he prays a short prayer:
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